From Forbes:
“5 Reasons Why There’s No Wrong
Time To Fight For Disability Rights”
“Now is not the time!”
It’s a cliche because the
sentiment itself is so familiar. You have something important to discuss, or an
urgent need, but everyone seems to agree that there are more important matters
to attend to. Sometimes that’s true. Other times it can be an excuse to put off
an annoying problem or awkward problem. Either way, it can be frustrating to
hear when your own issues seem at least as important as everyone else’s. It’s
rarely said out loud, but a powerful argument lurks wherever people talk about
disabled people’s rights and needs. It’s the idea that there are times when it
is wrong for disabled people to advocate for our needs and rights. It’s not
just non-disabled people who believe this. Many, if not most disabled people
believe it too on some level, or at least feel it from time to time. We’re
about to say something, and we stop, telling ourselves, in effect, “Now is not
the time.”
The logic is easy to understand.
Sometimes what’s vitally important to you personally just isn’t as important to
everyone else. And sometimes, what’s good for one person, or a small group of
people, isn’t good for the community as a whole. Although Americans are
famously proud individualists, we also revere solidarity and sacrifice. Some
amount of prioritizing also makes sense. We can’t always do everything worth
doing, and difficult decisions must sometimes be made. Sometimes, matters of
life and death, of the wellbeing of the entire community, should take
precedence over one person’s needs or rights, or even over the needs and rights
of a subset of people who have more specialized needs.
Is the middle of a global
pandemic really the time for disabled people to speak up about the finer points
of being accommodated in overworked hospitals? At a time when it’s hard to
imagine how we’re going to manage any kind of voting by the November Election
Day, should disabled people quibble over whether mail-in ballots or polling places
are fully accessible? Is it right for us to insist on the letter of law and
regulations for special education of disabled students, when schools are
struggling just to teach the basics online? The answer to these and similar
questions of equal access and fundamental rights of disabled people must be
yes. Yes, it is always appropriate for disabled people to advocate for our
rights, for full accommodation and inclusion, no matter what else is happening.
But why?
1. Disabled people’s needs and
rights are always among the first to be forgotten.
For a variety of complex reasons,
disabled people’s place in society is a paradox. One day we are the most
privileged, praised, and sentimentalized of all “minority groups.” The next we
are firmly, sometimes brutally reminded that we are regarded as the most
pitied, burdensome, and superfluous segments of society. People find it easy to
cherish and protect certain disabled individuals, sometimes to a harmful
degree. But as a group our collective needs and rights are more often treated
as trivial, unknowable, and simply “too much.” Occasionally, some combination
of shrewd activism, skilled policy insights, and a relatively optimistic period
of “domestic tranquillity” allows disabled people to make a leap ahead. There
are times when our needs and protests find a receptive audience with enough
time and attention span to help us get something done. But as soon as almost
any other problem feels more urgent and widespread, and especially in moments
of nationwide or global existential threat, disabled people’s needs become
luxuries once again. What does it matter that
wheelchair users can’t eat at inaccessible restaurants or go to see a movie if
they are all closed anyway because of a global pandemic? How much can we expect
school systems to follow every Individualized Education Plan during lockdown,
when they are struggling just to teach the basics over Zoom? Who is going to
worry about upsetting and dehumanizing chronically ill, developmentally
disabled, and immunocompromised people, when literally everyone is terrified of
seemingly random death from an unseen virus? When an entire community feels
deprived or badly frightened, disabled people’s needs and fears inevitably drop
to the bottom of the list. But this is the absolute worst time for disabled
people to let our rights and priorities slide.
2. In a major community crisis,
we can’t rely on anyone else to advocate for us.
The disability community’s place
in a society shaken by a major crisis — like a global pandemic — is a lot like
a disabled person stuck in a crowded room full of excited people. Whether it’s
a happy, boisterous party or a terrified panic, in a crowd, disabled people
tend to get bumped into, knocked over, and trampled. Sometimes it’s on purpose,
but usually it’s by accident. The result is the same. We get hurt, and the best
we can hope for is a hand up and a distracted apology. We can’t afford to count
on people watching out for us. We have to pay attention, and above all, do what
we can to stand out and be noticed. We have to say, “Excuse me, I’m here!” It’s
like that for disabled people in times of community or society-wide
emergencies. No matter how carefully we try to set up systems for our automatic
protection, it is always up to us and our voices in the moment to make sure we
are seen and not neglected. Far from keeping quiet and deferring our own needs
in favor of some “greater good,” it’s disabled people’s job in a crisis to
remind the rest of the community that we are here and that our needs and rights
are still important. Strong self-advocacy in a crisis isn’t selfish. It’s both
personally responsible and public spirited.
3. There are few rewards worth
having for disabled people who sacrifice their rights and needs in favor of
others in a crisis. Disabled people can be selfless too, just like anyone else.
But being selfless in the context of widespread neglect and prejudice just
doesn’t mean the same thing. And in speaking up “selfishly” for ourselves we
are also speaking up for each other, which is the opposite of selfish. Being
quiet, low-maintenance, and humble may have inherent virtues and attractions,
but it also has specific costs that for many disabled people aren’t
realistically affordable. Most disabled people are taught differently. We tend
to absorb two contradictory lessons. On the one hand, disabled people learn to
accept the conventional wisdom that being a pleasant, selfless, undemanding
person will result in better treatment and an easier time solving problems and
getting help when we need it. After all, “You catch more flies with honey,” and
it’s pretty obviously true that frequent complainers aren’t well liked. On the
other hand, time and experience teaches us that goodwill towards disabled
people is usually thin and conditional. It’s easy to be nice to disabled people
when being nice to us is easy. If it is at all hard, time-consuming, or
expensive, we find our true allies to be a much smaller group, and even their
help isn’t always reliable. Worse, disabled people eventually discover that
polite, respectful advocacy often simply doesn’t work. Especially at the social
and political level, real change requires more hard-edged, single-minded
activism. Taking the long view, the more balanced, civil approach can be more
satisfying personally and even morally. But as another saying goes, “The
squeaky wheel gets the oil.” In the ecosystem disabled people actually live in,
plain-spoken bluntness and self-assertion are often more effective than
patiently waiting our turn, no matter what our personal inclinations might be.
4. We aren’t really that small a
minority.
No matter how you look at it,
people with disabilities are a minority of Americans. But we are by any measure
a very large minority that also overlaps with every other demographic, political,
economic, and social identity.
According to disability
statistics from the Centers for Disease Control, 26% of adults in the United
States — 1 in 4 — have some kind of disability. More specifically:
13.7% have a mobility impairment.
10.8% have some kind of cognitive
impairment.
5.9% are Deaf or have a hearing
impairment.
4.6% are blind or have a visual
impairment.
6.8% need help with regular tasks
and errands.
3.7% need help with basic
everyday self-care.
It is also important to note that
disability rates are higher among women, people of color, and people over age
65.
Disabled people’s needs and
rights are important to every disabled person of course, but they are uniquely
important to everyone else too. As already noted, the disability experience
overlaps with all other demographics and walks of life. It isn’t confined to a
single, isolated group. Also, many more people who are not disabled presently
stand a good chance of becoming disabled in some way in the future, through
illness, accidents, or age. It is wrong to define any marginalized group as
fundamentally separate from society, but it makes even less sense where
disabled people are concerned. So if you are going to make a purely numerical
argument about whether disabled people’s needs and rights are important … they
are. And that’s in addition to the fact that our needs and rights are
inherently important, regardless of our numbers.
5. Disabled people’s needs and
rights don’t compete with others; they overlap with them.
One of the main arguments for
putting off disabled people’s concerns in favor of “more important things,” is
the idea that time and resources spent on us robs them from society at large.
In this view, a disabled minority is in constant competition with the
nondisabled majority. It’s a zero sum game, and perceptions of fairness dictate
that disabled people’s specialized needs must always be an afterthought …
something extra we can attend to when everything else is taken care of. But
this is a false formulation, and a recipe for perpetual neglect. It sounds
idealistic, but it’s demonstrably true … what’s good for people with
disabilities is good for society. For instance, physical accessibility like
curb ramps and easy to open doors make life easier for everyone, with and
without disabilities. As recently demonstrated, flexible alternatives for
everyday tasks and procedures help everyone adjust to the unexpected. And
better ways to provide services and support to disbaled people usually end up
benefiting elderly people and other nondisbled people who may become disabled,
especially during a society-wide crisis. Most dramatically, we are now learning
again how public health measures that protect the most medically vulnerable
among us also protect all of us. It’s long been observed that people with
disabilities are “canaries in the coal mine.” We tend to notice weaknesses and
flaws in society before they become widespread disasters. We regularly sound
the alarm, not just for ourselves, but for everyone. And our innovative ways of
surviving and thriving point the way for all of society to get through
difficult times and global emergencies. And when our needs do compete directly
with others, it’s often a matter of life or death ... in which case we have
literally no choice but to advocate as if our lives depend on it. Selflessness
is a universal virtue, and disabled people are fully capable of giving as well
as taking. At the same time, disabled people’s position in society gives us
little choice sometimes but to insist on our needs and rights, no matter what
is going on around us. There’s no need for us to feel guilty about it, or to
hold ourselves back when our voices are needed more than ever. And the rest of
society should listen.
^ This really makes you stop and
think. ^
https://www.forbes.com/sites/andrewpulrang/2020/04/24/5-reasons-why-theres-no-wrong-time-to-fight-for-disability-rights/#618b7d343ac1
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