Chanukah History
The eight-day Jewish celebration
known as Hanukkah or Chanukah commemorates the rededication during the second
century B.C. of the Second Temple in Jerusalem, where according to legend Jews
had risen up against their Greek-Syrian oppressors in the Maccabean Revolt.
Hanukkah, which means “dedication” in Hebrew, begins on the 25th of Kislev on
the Hebrew calendar and usually falls in November or December. Often called the
Festival of Lights, the holiday is celebrated with the lighting of the menorah,
traditional foods, games and gifts.
The events that inspired the
Hanukkah holiday took place during a particularly turbulent phase of Jewish
history. Around 200 B.C., Judea—also known as the Land of Israel—came under the
control of Antiochus III, the Seleucid king of Syria, who allowed the Jews who
lived there to continue practicing their religion. His son, Antiochus IV
Epiphanes, proved less benevolent: Ancient sources recount that he outlawed the
Jewish religion and ordered the Jews to worship Greek gods. In 168 B.C., his
soldiers descended upon Jerusalem, massacring thousands of people and
desecrating the city’s holy Second Temple by erecting an altar to Zeus and
sacrificing pigs within its sacred walls.
Did you know? The story of
Hanukkah does not appear in the Torah because the events that inspired the
holiday occurred after it was written. It is, however, mentioned in the New
Testament, in which Jesus attends a "Feast of Dedication."
Led by the Jewish priest
Mattathias and his five sons, a large-scale rebellion broke out against Antiochus
and the Seleucid monarchy. When Matthathias died in 166 B.C., his son Judah,
known as Judah Maccabee (“the Hammer”), took the helm; within two years the
Jews had successfully driven the Syrians out of Jerusalem, relying largely on
guerilla warfare tactics. Judah called on his followers to cleanse the Second
Temple, rebuild its altar and light its menorah—the gold candelabrum whose
seven branches represented knowledge and creation and were meant to be kept
burning every night.
The Hanukkah “Miracle” According to the Talmud, one of Judaism’s
most central texts, Judah Maccabee and the other Jews who took part in the
rededication of the Second Temple witnessed what they believed to be a miracle.
Even though there was only enough untainted olive oil to keep the menorah’s
candles burning for a single day, the flames continued flickering for eight
nights, leaving them time to find a fresh supply. This wondrous event inspired
the Jewish sages to proclaim a yearly eight-day festival. (The first Book of
the Maccabees tells another version of the story, describing an eight-day
celebration that followed the rededication but making no reference to the
miracle of the oil.)
Other Interpretations of the
Hanukkah Story Some modern
historians offer a radically different interpretation of the Hanukkah tale. In
their view, Jerusalem under Antiochus IV had erupted into civil war between two
camps of Jews: those who had assimilated into the dominant culture that
surrounded them, adopting Greek and Syrian customs; and those who were
determined to impose Jewish laws and traditions, even if by force. The
traditionalists won out in the end, with the Hasmonean dynasty—led by Judah
Maccabee’s brother and his descendants—wresting control of the Land of Israel
from the Seleucids and maintaining an independent Jewish kingdom for more than
a century. Jewish scholars have also suggested that the first Hanukkah may have
been a belated celebration of Sukkot, which the Jews had not had the chance to
observe during the Maccabean Revolt. One of the Jewish religion’s most
important holidays, Sukkot consists of seven days of feasting, prayer and
festivities.
Hanukkah Traditions The
Hanukkah celebration revolves around the kindling of a nine-branched menorah,
known in Hebrew as the hanukiah. On each of the holiday’s eight nights, another
candle is added to the menorah after sundown; the ninth candle, called the
shamash (“helper”), is used to light the others. Jews typically recite
blessings during this ritual and display the menorah prominently in a window as
a reminder to others of the miracle that inspired the holiday.
In another allusion to the
Hanukkah miracle, traditional Hanukkah foods are fried in oil. Potato pancakes
(known as latkes) and jam-filled donuts (sufganiyot) are particularly popular
in many Jewish households. Other Hanukkah customs include playing with
four-sided spinning tops called dreidels and exchanging gifts. In recent
decades, particularly in North America, Hanukkah has exploded into a major
commercial phenomenon, largely because it falls near or overlaps with
Christmas. From a religious perspective, however, it remains a relatively minor
holiday that places no restrictions on working, attending school or other
activities.
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