From the BBC:
“Two
Holocaust historians face Polish court verdict”
A Polish court
is due to rule in the case of two Holocaust historians sued for allegedly
libelling a village mayor over his wartime role. It is a controversial case -
the World Holocaust Remembrance Centre, Yad Vashem, calls it "a serious
attack on free and open research". Professors Barbara Engelking and Jan
Grabowski are being sued under a 2018 law which makes it an offence to link the
Polish nation to Nazi crimes. Six million Jews died in the Holocaust.
Poles
constitute the largest national group honoured by Yad Vashem as Righteous Among
the Nations, for having helped save Jews from Nazi Germany's anti-Semitic extermination
campaign. It honours 7,112 Poles, estimating that they saved about 35,000 Jews.
Despite the heroism of some Poles who helped Jews, Yad Vashem says historical
research shows that such help "was relatively rare, and attacks against
and even the murder of Jews were widespread phenomena". About three
million Polish Jews - 90% of the pre-war community - died in the Holocaust.
More than five million Polish citizens in total died in the war.
The 80-year-old
niece of a wartime Polish mayor, the late Edward Malinowski, is suing the two
Polish professors over an accusation in their book Night Without End that he
betrayed 22 fugitive Jews to the Nazis. The niece, Filomena Leszczynska, is
backed by an organisation called the Polish League Against Defamation, which
aims to defend "Poland's good name". She is demanding 100,000 zloty
(£19,600; $27,000) in damages and a formal apology in the media. The League is
close to the ruling nationalist Law and Justice Party (PiS), which champions
traditional Polish Catholic values.
Analysis box
by Adam Easton, Warsaw correspondent For critics of this trial, the issue
here is not the complainant's right to defend the good name of her uncle. It's
about how history is portrayed and how academics should be free to research
that history. The issue of Polish-Jewish relations during the war is
notoriously complex. The Germans introduced a brutal occupation and encouraged
Poles to betray their Jewish neighbours. In more than 1,600 pages, the book
tries to quantify how many Poles in north-eastern Poland were complicit in the
Nazi-led Holocaust of the Jews.
The government
admits individual Poles committed crimes against Polish Jews, but it prefers
historians to focus on the fact that Poland was, first and foremost, a victim
of the Nazis. It is rightly proud that more Poles than any other nationality
are honoured in Israel for saving the lives of Jews. And those extraordinarily
brave individuals did so despite knowing the Nazis would summarily shoot dead
whole families, or more, for aiding Jews. While this is a civil trial brought
by a private individual, critics see it as further evidence of the governing
coalition's attempts to whitewash history and produce a chilling effect that
would discourage scholars from carrying out independent Holocaust research. The
niece's case has been financially supported by an NGO that has received
substantial state support from taxpayers' money, although it says it has only
used private donations. Both academics have also been the victims of a campaign
to discredit them by a state institute and the government-controlled public
media. League head Maciej Swirski, quoted by the AFP news agency, said the two
historians had made mistakes harmful "to all Poles". He criticised
"attempts at establishing an academic consensus on Polish
co-responsibility for the Holocaust". Prof Engelking has condemned the
lawsuit as "very dangerous for freedom of speech". And Poland's chief
rabbi, Michael Schudrich, told the BBC the lawsuit was an attempt at
"intimidation" of researchers.
^ If there is evidence
that a person or a group of people took part in something during World War 2 (or
in any war or in any time period) then it should be made public. There are
exceptions to everything and so saving that a Pole turned-in Jews does not
negate the fact that German-Occupied Poland had the largest Resistance Groups
(Jewish and Catholics) with each participating in their own Uprisings against
the Germans (ie. the 1943 Warsaw Ghetto Uprising and the 1944 Warsaw Uprising)
or that more Catholic Poles helped save Jews and are honored by Israel than any
other group. By hiding the other events and people that collaborated with the
Germans simply because it doesn’t fit in the narrative that a country or a
group wants to portray only hurts the good deeds that did occur. You have to
take the bad with the good and every country has both. I hope this suit goes in
favor of the truth. ^
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