Chanukah Traditions
Chanukkah is not a very important
religious holiday. The holiday's religious significance is far less than that
of Rosh Hashanah, Yom Kippur, Sukkot, Passover, and Shavu'ot. It is roughly
equivalent to Purim in significance, and you won't find many non-Jews who have
even heard of Purim! Chanukkah is not mentioned in Jewish scripture The only
religious observance related to the holiday is the lighting of candles. The
candles are arranged in a candelabrum called a menorah (or sometimes called a
chanukkiah) that holds nine candles: one for each night, plus a shammus
(servant) at a different height. On the first night, one candle is placed at
the far right. The shammus candle is lit and three berakhot (blessings) are
recited: l'hadlik neir (a general prayer over candles), she-asah nisim (a
prayer thanking G-d for performing miracles for our ancestors at this time),
and she-hekhianu (a general prayer thanking G-d for allowing us to reach this
time of year). After reciting the blessings,
the first candle is then lit using the shammus candle, and the shammus candle
is placed in its holder. Candles can be lit any time after dark but before
midnight. The candles are normally allowed to burn out on their own after a
minimum of 1/2 hour, but if necessary they can be blown out at any time after
that 1/2 hour. On Shabbat Chanukkah candles are normally lit before the Shabbat
candles, but may be lit any time before candlelighting time (18 minutes before
sunset). Candles cannot be blown out on Shabbat (it's a violation of the sabbath
rule against igniting or extinguishing a flame). Because the Chanukkah candles
must remain burning until a minimum of 1/2 hour after dark (about 90 minutes
total burning time on Shabbat), some Chanukkah candles won't get the job done.
On one of the earlier nights, you might want to make sure your candles last
long enough. If they don't, you might want to use something else for Chanukkah
on Shabbat, such as tea lights or even Shabbat candles. Each night, another candle is added from
right to left (like the Hebrew language). Candles are lit from left to right
(because you pay honor to the newer thing first). On the eighth night, all nine
candles (the 8 Chanukkah candles and the shammus) are lit. See animation at
right for the candlelighting procedure. On nights after the first, only the
first two blessings are recited; the third blessing, she-hekhianu is only
recited on the first night of holidays.
Why the shammus candle? The Chanukkah candles are for pleasure only; we are
not allowed to use them for any productive purpose. We keep an extra one around
(the shammus), so that if we need to do something useful with a candle, we
don't accidentally use the Chanukkah candles. The shammus candle is at a
different height so that it is easily identified as the shammus. It is traditional to eat fried foods on
Chanukkah because of the significance of oil to the holiday. Among Ashkenazic
Jews, this usually includes latkes (pronounced "lot-kuhs" or
"lot-keys" depending on where your grandmother comes from. Pronounced
"potato pancakes" if you are a goy.)
Gift-giving is not a traditional part of the holiday, but has been added
in places where Jews have a lot of contact with Christians, as a way of dealing
with our children's jealousy of their Christian friends. It is extremely
unusual for Jews to give Chanukkah gifts to anyone other than their own young
children. The only traditional gift of the holiday is "gelt," small
amounts of money. Another tradition of
the holiday is playing dreidel, a gambling game played with a square top. Most
people play for matchsticks, pennies, M&Ms or chocolate coins. The
traditional explanation of this game is that during the time of Antiochus'
oppression, those who wanted to study Torah (an illegal activity) would conceal
their activity by playing gambling games with a top (a common and legal
activity) whenever an official or inspector was within sight. A dreidel is
marked with four Hebrew letters: Nun, Gimel, Hei and Shin. These letters stand
for the Hebrew phrase "Nes Gadol Hayah Sham", a great miracle
happened there, referring to the miracle of the oil. The letters also stand for the Yiddish words
nit (nothing), gantz (all), halb (half) and shtell (put), which are the rules
of the game! There are some variations in the way people play the game, but the
way I learned it, everyone puts in one coin. A person spins the dreidel. If it
lands on Nun, nothing happens; on Gimel (or, as we called it as kids,
"gimme!"), you get the whole pot; on Hei, you get half of the pot;
and on Shin, you put one in. When the pot is empty, everybody puts one in. Keep
playing until one person has everything. Then redivide it, because nobody likes
a poor winner.
http://www.jewfaq.org/holiday7.htm
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