From Judaism 101:
"Chanukkah"
Chanukkah, the Jewish festival of rededication, also known as the festival of
lights, is an eight day festival beginning on the 25th day of the Jewish month
of Kislev. Chanukkah is probably one of the best known Jewish holidays, not because of any
great religious significance, but because of its proximity to Christmas. Many
non-Jews (and even many assimilated Jews!) think of this holiday as the Jewish
Christmas, adopting many of the Christmas customs, such as elaborate
gift-giving and decoration. It is bitterly ironic that this holiday, which has
its roots in a revolution against assimilation and the suppression of Jewish
religion, has become the most assimilated, secular holiday on our calendar.
The Story
The story of Chanukkah begins in the reign of Alexander the Great. Alexander
conquered Syria, Egypt and Palestine, but allowed the lands under his control
to continue observing their own religions and retain a certain degree of
autonomy. Under this relatively benevolent rule, many Jews assimilated much of
Hellenistic culture, adopting the language, the customs and the dress of the
Greeks, in much the same way that Jews in America today blend into the secular
American society. More than a century later, a successor of Alexander, Antiochus IV was in
control of the region. He began to oppress the Jews severely, placing a
Hellenistic priest in the Temple, massacring
Jews, prohibiting the practice of the Jewish religion, and desecrating the
Temple by requiring the sacrifice of pigs (a
non-kosher animal) on the altar. Two groups
opposed Antiochus: a basically nationalistic group led by Mattathias the
Hasmonean and his son Judah Maccabee, and a religious traditionalist group
known as the Chasidim, the forerunners of the
Pharisees (no direct connection to the modern
movement known as Chasidism). They joined
forces in a revolt against both the assimilation of the Hellenistic Jews and
oppression by the Seleucid Greek government. The revolution succeeded and the
Temple was rededicated. According to tradition as recorded in the Talmud,
at the time of the rededication, there was very little oil left that had not
been defiled by the Greeks. Oil was needed for the
menorah (candelabrum) in the Temple, which was
supposed to burn throughout the night every night. There was only enough oil to
burn for one day, yet miraculously, it burned for eight days, the time needed
to prepare a fresh supply of oil for the menorah. An eight day festival was
declared to commemorate this miracle. Note that the holiday commemorates the
miracle of the oil, not the military victory: Jews do not glorify war.
^ This gives a good summary of why Chanukah is celebrated. ^
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