Epiphany Traditions
Epiphany is a Feast Day within the Church’s liturgical
celebration of Christmas. In the current Western tradition, we associate it
with the “Visit of the Magi,” or visitors from the East recounted in Matthew’s
Gospel. (Mt 2:1-12). Epiphany is traditionally celebrated the 12th day after
Christmas, (Twelfth Night), January 6th. In the Catholic dioceses of the United
States this feast has been moved to the Sunday after January 6. Epiphany takes
its name from the Greek epiphania, a manifestation. Jesus, born quietly in
Bethlehem’s stable, is revealed, or made manifest, as the Son of God. In the recognition of Him by the Magi, the
Christ, He is revealed to the “nations.” (see, for example, Is 42:6; Is 60:
1-6; and Psalm 72:11) The Feast Day is associated with three events in the life
of Christ when His divinity shines through His humanity: the adoration of the
Magi; the baptism of Christ in the Jordan (Mt 3); and the first miracle at the
wedding feast of Cana, (Jn 2), The latter two of these were designated as Luminous
Mysteries of the Rosary, by Pope St. John Paul II in 2002. In these “Mysteries
of Light,” we meditate on the revelation of Jesus as the Divine Son of the
Father. There are many traditions associated with the Epiphany. Here are three
that became special to me at some time in my life.
The Blessing of Chalk and Doorways One tradition on Epiphany involves
blessing chalk, that, then is used to mark the doorways of our homes with the
year (2019) and the initials of the traditional names of the Three Kings:
Caspar (C), Melchior (M), Balthasar (B) The chalk is blessed by a priest.
Families can take the blessed chalk home and the “head of the house,” ideally
the Dad, marks the frame with the date and initials: 20 + C + M + B + 19 The
practice invokes a blessing on those who live in the house, and – in
remembrance of the Magi - all visitors to the home.
Epiphany Water In the older traditional Latin Missal was a very lengthy
prayer for the blessing of holy water on the Eve of Epiphany. The bishop, or
with the Bishop’s delegation, a priest, would use the extensive litanies and
prayers to set aside this water for use throughout the year. The elements of
salt (to be added to the water), and the water itself, were first exorcised.
Any taint of the devil was cast from them, and then they were blessed. The
Rite, still used in the Byzantine Catholic Church, was carried out on the night
before Epiphany, because of its association with the revelation of Jesus Christ
at His baptism in the Jordan River. There the Holy Spirit descended on Him, and
the voice of God the Father was heard, “This is my Beloved Son.” (Mt 3: 16-17)
In the Eastern traditions, on the Feast of Epiphany, and in recollection of the
Baptism of the Lord, the Baptism of Catechumens took place. In the Western
tradition, this blessing of water and the sacrament of Baptism for Catechumens
takes place on Holy Saturday, the Easter Vigil. This rite of blessing the
Epiphany Water is not used widely any more. It has given way to shorter
blessing prayers. But I always try to find some Epiphany Water – often blessed
on the Vigil of the Epiphany in the oratories of the Extraordinary Form.
Befana A third Tradition of Epiphany is less liturgical, but I have always
found it touching. It is the Italian tradition of the “Befana.” In many parts
of Italy, (and some other countries as well) gift-giving takes place on
Epiphany, January 6. In Italy it typically includes the figure if an ‘Old
Lady,’ named Befana. Her name may be a cognate of the word “epiphania.” The story goes that, the Magi, following the
Star and on their way to find the Christ Child, stayed one night at the home of
a hard-working elderly woman, Befana. She took wonderful care of the travelers.
Her house was so clean, and she cooked them a marvelous meal. They told her
where they were going, to find the Divine Child, to pay Him homage and give Him
their gifts. They invited Befana to accompany them to the Christ, but she was
busy sweeping the house and carrying out the chores, and explained that she had
too many other things to do. After the Wise Men left, Bafana began to regret
her decision. The legend says that she gathered many gifts and she left her
house, still with her broom in hand. She would spend all her life searching for
this special Child. On Epiphany, Befana gives gifts to children, always hoping
that one of the children she sees, and to whom she gives a gift, will be the
Christ Child. Often Befana – an old woman with a broom – is represented as a
witch or a comical character. I like to think of her as a good, hard-working
woman, who, like us all at times, got too absorbed in her work. She missed her
opportunity to follow after the Incarnate Lord, but now serves God in generous
charity, by giving what she has to those she encounters, knowing that in so
doing, she honors Jesus Christ Himself.
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