Christmas Around the World:
Australia: the holiday comes in the middle of summer--it's not unusual for some parts of Australia to hit 100 degrees Farenheit on Christmas day. In Sydney, thousands of families prepare their Christmas dinner and take it to Bondi Beach for a picnic. Australians decorate with Christmas Bushes, plants with little red-flowered leaves that are native to Australia.
England: The English enjoy beautiful Christmas music. They love to decorate Christmas Trees and hang up evergreen branches. One of England's customs is mumming. In the Middle Ages, people called mummers put on masks and acted out Christmas plays. These plays are still performed in towns and villages. The English gift giver is called Father Christmas. He wears a long red or green robe, and leaves presents in stockings on Christmas Eve. However, the gifts are not usually opened until the following afternoon. Christmas in England began in AD 596, when St Augustine landed on her shores with monks who wanted to bring Christianity to the Anglo Saxons. In England Christmas dinner was usually eaten at Midday on December 25, during daylight. In England the traditional Christmas dinner is roast turkey with vegetables and sauces. For dessert it is rich, fruity Christmas pudding with brandy sauce. Mince pies, pastry cases filled with a mixture of chopped dried fruit. In England the day after Christmas is called Boxing Day because boys used to go round collecting money in clay boxes. When the boxes were full, they broke them open.
France: Christmas is called Noel. This comes from the French phrase les bonnes nouvelles," which means "the good news" and refers to the gospel. In southern France, some people burn a log in their homes from Christmas Eve until New Year's Day. On Christmas Eve, children leave their shoes by the fireplace to be filled with gifts from Pere Noel. In the morning they also find that sweets, fruit, nuts and small toys have been hung on the tree. Nearly every French home at Christmastime displays a Nativity scene or creche, which serves as the focus for the Christmas celebration. The creche is often peopled with little clay figures called santons or "little saints." In addition to the usual Holy Family, shepherds, and Magi, the craftsmen also produce figures in the form of local dignitaries and characters. The craftsmanship involved in creating the gaily colored santons is quite astounding and the molds have been passed from generation to generation since the seventeenth century. Throughout December the figures are sold at annual Christmas fairs in Marseille and Aix. The Christmas tree has never been particularly popular in France, and though the use of the Yule log has faded, the French make a traditional Yule log-shaped cake called the buche de Nol, which means "Christmas Log." The cake, among other food in great abundance is served at the grand feast of the season, which is called le reveillon. Le reveillon is a very late supper held after midnight mass on Christmas Eve. The menu for the meal varies according to regional culinary tradition. In Alsace, goose is the main course, in Burgundy it is turkey with chestnuts, and the Parisians feast upon oysters and pat de foie gras. Le Revellion may consist of poultry, ham, salads, cake, fruit and wine. In France it is a time for the whole family to come together at Christmas time to holiday and worship. On the eve of Christmas beautifully lit churches and cathedrals, ring out Christmas carols with the church bells. Once dinner is over and the family have retired to bed, they leave a fire burning and food and drink on the table in case the Virgin Mary calls in. Children leave their shoes or wooden clogs called sabots in the hearth for the Christ Child or Pere Noel to fill. In the north of France, children are given gifts on December 6, which is St. Nicholas' Day, instead of Christmas Day. The adults give each others presents on New Year's Day.
Germany: Christmas preparations often begin before December 1st. Many Germans set aside special evenings for baking spiced cakes and cookies, and making gifts and decorations. Little dolls of fruit are traditional Christmas toys. Children leave letters on their windowsills for Christkind, a winged figure dressed in white robes and a golden crown who distributes gifts. Sometimes the letters are decorated with glue and sprinkled with sugar to make them sparkle. Germans make beautiful gingerbread houses and cookies. The German Christmas tree pastry, Christbaumgeback, is a white dough that can be molded into shapes and baked for tree decorations. On December 6 is Nikolaustag, St. Claus day. A shoe or boot is left outside the door on Dec.5 with hopes the following morning you find presents, if you were good - or, unfortunately a rod if you had been bad. In parts of Germany, people believe that the Christ Child sends a messenger in Christmas Eve. He appears as an angel in a white robe and crown, bearing gifts. The angel is called Christkind. There is also a Christmas Eve figure called Weihnachtsmann or Christmas Man, he looks like Santa Claus and also brings gifts. It is the Christkind who brings the presents, accompanied by one of its many devilish companions, Knecht Rupprecht, Pelznickle, Ru-Klas, or one of the other monstrous playmates created by this nation, which is known for its fairy tales. In Germany they lay out advent wreaths of Holly with four red candles in the center. They light one candle each Sunday and last on Christmas Eve. Children count the days until Christmas using an Advent calendar. They open one window each day and find a Christmas picture inside. In some homes a room is locked up before Christmas. On Christmas Eve the children go to bed but are woken up at midnight by their parents and taken down to the locked room. The door is opened and they see the tree all lit up, with piles of parcels on little tables.
Netherlands: St. Nicholas is known as Sinterklaas. To the Dutch, St. Nicholas' Day is the time of greatest revelry in the Christmas season. St. Nicholas comes on the last Saturday of November by steamer. As he comes into the port of Amsterdam, all business and traffic stops as the people pour out to greet him. He disembarks with his servant Black Peter and riding his white horse. He is dressed in traditional bishop's robes while Black Peter wears Spanish attire. They are greeted by the mayor and lead a great parade through the streets to the royal palace. Here all the royal children are waiting and must give accounts of their behavior over the past year, just as all Dutch children must do. After the princes and princesses have proved their worth, the parade continues to a major hotel, where St. Nicholas will establish his headquarters for the season. December 5, St. Nicholas' Eve, is when the presents are exchanged. The presents are called "surprises" because they are disguised as much as possible to make the final discovery more delightful. A small gift may be wrapped inside a huge box, or hidden inside a vegetable, or sunk in a pudding. A large gift may lurk in the cellar with clues to its location. All surprises must be accompanied by a bit of verse. On Christmas itself, there are no presents. There are church services both Christmas Eve and morning and a big dinner in the evening.
The Christmas tree is the center of the home celebration, which consists of carols and story-telling in the afternoon. December 26 is also a holiday, called Second Christmas Day, and is a time to relax and probably go out to eat. The people of Twente in east Holland hold a special Advent ceremony in which special horns are blown to chase away evil spirits and to announce the birth of Christ. Horns are homemade out of one-year-old saplings and are three or four feet long. Blown over wells, they sound a deep tone, similar to a foghorn.
Ireland: Christmas in Ireland lasts from Christmas Eve to the feast of the Epiphany on January 6, which is referred to Little Christmas. Ireland's Christmas is more religious than a time of fun.
Lighted candles are placed in windows on Christmas Eve, as a guide that Joseph and Mary might be looking for shelter. The candles are usually red in color, and decorated with sprigs of holly. Irish women bake a seed cake for each person in the house. They also make three puddings, one for each day of the Epiphany such as Christmas, New Year's Day and the Twelfth Night. After the Christmas evening meal, bread and milk are left out and the door unlatched as a symbol of hospitality. St Stephen's Day, the day after Christmas, is almost as important, with football matches and meetings going on. For children, the Wren Boys Procession is their big event. Boys go from door to door with a fake wren on a stick, singing, with violins, accordions, harmonicas and horns to accompany them. The reason for the ceremony is to ask for money 'for the starving wren', that is, for their own pockets.
Israel: Bethlehem, the little town where Jesus is said to have been born is the site of the Church of the Nativity, which is ablaze with flags and decorations every Christmas. On Christmas Eve natives and visitors alike crowd the church's doorways and stand on the roof to watch for the dramatic annual procession. Galloping horsemen and police mounted on Arabian horses lead the parade. They are followed by solitary horseman carrying a cross and sitting astride a coal-black steed. Then come the churchmen and government officials. The procession solemnly enters the doors and places an ancient effigy of the Holy Child in the church. Deep winding stairs lead to a grotto where visitors find a silver star marking the site of the birth of Jesus. Christian homes in Bethlehem are marked by a cross painted over the door and each home displays a homemade manger scene. A star is set up on a pole in the village square.
Poland: The lucky children of Poland receive presents twice. On St. Nicholas' Day, the good saint himself brings presents. On Christmas Day, it is the Star Man. The Star of Bethlehem is the most popular image in the Polish Christmas. It is the first star of Christmas Eve, which marks the end of the Advent fast and ushers in the time of feasting. Though Christmas in Poland is officially known as Bozz Narodzenie, it is most often referred to as Gwiazdka, which means "little star." Once the star appears, a special rice wafer blessed by the parish priest called oplatki, is broken into pieces and shared by all. Finally the meal can begin. The feast consists of twelve courses, one for each Apostle. The table is always set with one extra seat in case a stranger or the Holy Spirit should appear to share the meal. After supper the Star Man arrives attended by the Star Boys. They are dressed fantastically, as Wise Men or animals or other figures from the nativity. The Star Man examines the children in their catechism and rewards them with small presents if they do well, even if they need a bit of coaching. The Star Boys sing carols and are given a treat for their help. After the fun, all go to Pasterka, the midnight Mass of the Shepherds.
Russia: St. Nicholas is especially popular in Russia. The legend is that the 11th-century Prince Vladimir traveled to Constantinople to be baptized, and returned with stories of miracles performed by St. Nicholas of Myra. Since then many Eastern Orthodox Churches have been named for the saint, and to this day, Nicholas is one of the most common names for Russian boys. The feast of St. Nicholas (December 6) was observed for many centuries, but after the communist revolution, the celebration of the feast was suppressed. During the communist years St. Nicholas was transformed into Grandfather Frost. Other religious traditions were suppressed during the communist era. Before the revolution, a figure called Babouschka would bring gifts for the children. Like Italy's La Befana, the story is that Babouschka failed to give food and shelter to the three wise men during their journey to visit the Christ Child. According to tradition, she still roams the countryside searching for the Christ Child and visiting the homes of children during the Christmas season. Babouschka never completely disappeared, and now in the post-communist era, has returned openly. Christmas trees were also banned by the Communist regime, but people continued to trim their "New Year's" trees. Most Christian Russians belong to the Eastern Orthodox Church, and it is customary to fast until after the first church service on Christmas Eve. Christmas Eve dinner is meatless but festive. The most important ingredient is a special porridge called kutya. It is made of wheatberries or other grains which symbolize hope and immortality, and honey and poppy seeds which ensure happiness, success, and untroubled rest. A ceremony involving the blessing of the home is frequently observed. A priest visits the home accompanied by boys carrying vessels of holy water, and a little water is sprinkled in each room. The kutya is eaten from a common dish to symbolize unity.
Scotland: The Scottish people have their big celebrations on New Year's Day, called Hogmanay. A long time ago There is a superstition that it is bad luck for the fire to go out on Christmas Eve, since it is at this time that the elves are abroad and only a raging fire will keep them from coming down the chimney. On Christmas day, people sometimes make big bonfires and dance around them to the playing of bagpipes. Bannock cakes made of oatmeal are traditionally eaten at Christmas. In Scotland, Christmas had traditionally been celebrated very quietly, because the Church of Scotland - the Presbyterian Church - has never placed any great emphasis on the Christmas festival, However, the Scots are members of the Church of England or other churches generally celebrate Christmas in the same way as the English people disapproved of Christmas for they believed that there was too much riotous festivity that went on. Nowadays these things are held at Hogmanay, but they do celebrate Christmas with some very interesting customs.
Spain: Christmas is a deeply religious holiday in Spain. The country's patron saint is the Virgin Mary and the Christmas season officially begins December 8, the feast of the Immaculate Conception. It is celebrated each year in front of the great Gothic cathedral in Seville with a ceremony called los Seises or the "dance of six." Oddly, the elaborate ritual dance is now performed by not six but ten elaborately costumed boys. It is a series of precise movements and gestures and is said to be quite moving and beautiful. In Spain it is a very festive time at Christmas. On Christmas Eve, as the stars come out, tiny oil lamps are lit in every house, and after Midnight Mass and Christmas Dinner, streets fill with dancers and onlookers. There is a special Christmas dance called the Jota and the words and music have been handed down for hundreds of years. They dance to the sound of guitars and castanets. Most homes have a manger, like cathedrals and churches. These are complete with carved figures. Children think of the Three Wise Man as the gift bearers. Tradition has it that they arrive on January 6th, the date the Wise Men gave gifts to Jesus. The Spanish especially honor the cow at Christmas because it is thought that when Mary gave birth to Jesus the cow in the stable breathed on the Baby Jesus to keep him warm. Christmas Eve is known as Nochebuena or "the Good Night." It is a time for family members to gather together to rejoice and feast around the Nativity scenes that are present in nearly every home. A traditional Christmas treat is turron, a kind of almond candy. The children of Spain receive gifts on the feast of the Epiphany. The Magi are particularly revered in Spain. It is believed that they travel through the countryside reenacting their journey to Bethlehem every year at this time. Children leave their shoes on the windowsills and fill them with straw, carrots, and barley or the horses of the Wise Men. Their favorite is Balthazar who rides a donkey and is the one believed to leave the gifts. The Spanish Christmas is Navidad, people go to church, exchange presents, and many play on swing sets set up specially for the occasion. Swinging at solstice time evokes an ancient desire to encourage the sun, urging it to "swing" ever higher in the sky.
United States: In America the traditional Christmas dinner is roast turkey with vegetables and sauces. For dessert it is rich, fruity Christmas pudding with brandy sauce. Mince pies, pastry cases filled with a mixture of chopped dried fruit. The majority of Americans celebrate Christmas with the exchange of gifts and greetings and with family visits. For many, the day begins on Christmas Eve with the Midnight Mass. At Christmas it snows in many states, so dinner is usually eaten indoors. Dinner usually is roast turkey, goose, duck or ham served with cranberry sauce, then plum pudding or pumpkin pie followed by nuts and fruit. American homes are decorated with holly, mistletoe and branches of trees, most have a Christmas tree hung with electric lights, tinsel, baubles, strings of popcorn and candy canes.
History Of Christmas in America:
The pilgrims, English separatists that came to America in 1620, were even more orthodox in their Puritan beliefs than Cromwell. As a result, Christmas was not a holiday in early America. From 1659 to 1681, the celebration of Christmas was actually outlawed in Boston. Anyone exhibiting the Christmas spirit was fined five shillings. By contrast, in the Jamestown settlement, Captain John Smith reported that Christmas was enjoyed by all and passed without incident. After the American Revolution, English customs fell out of favor, including Christmas. In fact, Congress was in session on December 25, 1789, the first Christmas under America’s new constitution. Christmas wasn’t declared a federal holiday until June 26, 1870. Washington Irving reinvents Christmas It wasn’t until the 19th century that Americans began to embrace Christmas. Americans re-invented Christmas, and changed it from a raucous carnival holiday into a family-centered day of peace and nostalgia. But what about the 1800s peaked American interest in the holiday? The early 19th century was a period of class conflict and turmoil. During this time, unemployment was high and gang rioting by the disenchanted classes often occurred during the Christmas season. In 1828, the New York city council instituted the city’s first police force in response to a Christmas riot. This catalyzed certain members of the upper classes to begin to change the way Christmas was celebrated in America. In 1819, best-selling author Washington Irving wrote The Sketchbook of Geoffrey Crayon, gent., a series of stories about the celebration of Christmas in an English manor house. The sketches feature a squire who invited the peasants into his home for the holiday. In contrast to the problems faced in American society, the two groups mingled effortlessly. In Irving’s mind, Christmas should be a peaceful, warm-hearted holiday bringing groups together across lines of wealth or social status.
Irving’s fictitious celebrants enjoyed “ancient customs,” including the crowning of a Lord of Misrule. Irving’s book, however, was not based on any holiday celebration he had attended—in fact, many historians say that Irving’s account actually “invented” tradition by implying that it described the true customs of the season. The North and South were divided on the issue of Christmas, as well as on the question of slavery. Many Northerners saw sin in the celebration of Christmas; to these people the celebration of Thanksgiving was more appropriate. But in the South, Christmas was an important part of the social season. Not surprisingly, the first three states to make Christmas a legal holiday were in the South: Alabama in 1836, Louisiana and Arkansas in 1838. In the years after the Civil War, Christmas traditions spread across the country. Children's books played an important role in spreading the customs of celebrating Christmas, especially the tradition of trimmed trees and gifts delivered by Santa Claus. Sunday school classes encouraged the celebration of Christmas. Women's magazines were also very important in suggesting ways to decorate for the holidays, as well as how to make these decorations. By the last quarter of the nineteenth century, America eagerly decorated trees, caroled, baked, and shopped for the Christmas season. Since that time, materialism, media, advertising, and mass marketing has made Christmas what it is today. The traditions that we enjoy at Christmas today were invented by blending together customs from many different countries into what is considered by many to be our national holiday.
An overview:
1600's: The Puritans made it illegal to mention St. Nicolas' name. People were not allowed to exchange gifts, light a candle, or sing Christmas carols.
17th century: Dutch immigrants brought with them the legend of Sinter Klaas.
1773: Santa first appeared in the media as St. A Claus.
1804: The New York Historical Society was founded with St. Nicolas as its patron saint. Its members engaged in the Dutch practice of gift-giving at Christmas.
1809: Washington Irving, writing under the pseudonym Diedrich Knickerbocker, included Saint Nicolas in his book "A History of New York." Nicolas is described as riding into town on a horse.
1812: Irving, revised his book to include Nicolas riding over the trees in a wagon.
1821: William Gilley printed a poem about "Santeclaus" who was dressed in fur and drove a sleigh drawn by a single reindeer.
1822: Dentist Clement Clarke Moore is believed by many to have written a poem "An Account of a Visit from Saint Nicolas," which became better known as "The Night before Christmas." Santa is portrayed as an elf with a miniature sleigh equipped with eight reindeer which are named in the poem as Blitzem, Comet, Cupid, Dancer, Dasher, Donder, Prancer, and Vixen. Others attribute the poem to a contemporary, Henry Livingston, Jr. Two have since been renamed Donner and Blitzen.
1841: J.W. Parkinson, a Philadelphia merchant, hired a man to dress up in a "Criscringle" outfit and climb the chimney of his store.
1863: Illustrator Thomas Nast created images of Santa for the Christmas editions of Harper's Magazine. These continued through the 1890's.
1860s: President Abraham Lincoln asked Nast to create a drawing of Santa with some Union soldiers. This image of Santa supporting the enemy had a demoralizing influence on the Confederate army -- an early example of psychological warfare.
1897: Francis P Church, Editor of the New York Sun, wrote an editorial in response to a letter from an eight year-old girl, Virginia O'Hanlon. She had written the paper asking whether there really was a Santa Claus. It has become known as the "Yes, Virginia, there is a Santa Claus" letter. 4
1920's: The image of Santa had been standardized to portray a bearded, over-weight, jolly man dressed in a red suit with white trim. 5
1931: Haddon Sundblom, illustrator for The Coca-Cola ™ company drew a series of Santa images in their Christmas advertisements until 1964. The company holds the trademark for the Coca-Cola Santa design. Christmas ads including Santa continue to the present day.
1939 Copywriter Robert L. May of the Montgomery Ward Company created a poem about Rudolph, the ninth reindeer. May had been "often taunted as a child for being shy, small and slight." He created an ostracized reindeer with a shiny red nose who became a hero one foggy Christmas eve. Santa was part-way through deliveries when the visibility started to degenerate. Santa added Rudolph to his team of reindeer to help illuminate the path. A copy of the poem was given free to Montgomery Ward customers. 6
1949: Johnny Marks wrote the song "Rudolph the Red-Nosed Reindeer." Rudolph was relocated to the North Pole where he was initially rejected by the other reindeer who wouldn't let him play in their reindeer games because of his strange looking nose. The song was recorded by Gene Autry and became his all-time best seller. Next to "White Christmas" it is the most popular song of all time.
1993: An urban folk tale began to circulate about a Japanese department store displaying a life-sized Santa Claus being crucified on a cross. It never happened.
1997: Artist Robert Cenedella drew a painting of a crucified Santa Claus. It was displayed in the window of the New York's Art Students League and received intense criticism from some religious groups. His drawing was a protest. He attempted to show how Santa Claus had replaced Jesus Christ as the most important personality at Christmas time. 7
^ I think it is always good to see how others celebrate the same holiday you do and also to know the history and meaning of things. ^
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