Ukrainian Christmas

 

 

 

Christmas in Ukraine

Traditional Ukrainian Christmas festivities start on Christmas Eve, which is celebrated from December 24 to January 6, the date of the celebration of the baptism of Jesus, known in Ukraine as Vodokhreshche or Yordan, according to the Gregorian calendar and Revised Julian calendar by the Orthodox Church of Ukraine, the Catholic Church (including Latin and Ukrainian Greek Catholics), and most Protestants.

The Ukrainian Orthodox Church of the Moscow Patriarchate (except for the Romanian parishes), some parishes of the Orthodox Church of Ukraine and Protestant churches celebrate Christmas according to the Julian calendar, so the Gregorian holidays last from January 6 to January 19. The Armenian Diocese of Ukraine of the Armenian Apostolic Church and the Armenian Catholic Church in Ukraine celebrates Christmas from January 5 to January 6 along with Epiphany according to the Gregorian calendar. Christmas was largely erased from the Ukrainian calendar for much of the 20th century due to the Soviet Union's anti-religious policies, but many of its traditions survived and are being revived again.

History In Ukraine, the Christmas holiday became the official celebration with the baptism of Rus' ordered by Prince Vladimir in the late 10th century. However, given the early Christian community of Kievan Rus', the celebration may have a longer history. In the 19th century, a lavishly decorated Christmas tree became central to the holiday, a tradition originally imported by Nicholas I's wife, Alexandra Feodorovna, from her native Prussia. The tradition of giving gifts to children on Christmas took root around the same time. Christmas gifts were traditionally brought by Did Moroz (Ukrainian: Дід Мороз) or Grandfather Frost, the Ukrainian counterpart of Saint Nicholas or Father Christmas, albeit a little taller and less stout. Rooted in Slavic folklore, Ded Moroz is accompanied by his beautiful granddaughter, Snegurka (Ukrainian: Снігурка, romanized: Snihurka, the snowmaiden), who rides with him on a sleigh pulled by a trio of horses.

During the early Soviet period, all religious celebrations were discouraged under the official state policy of atheism. The Bolsheviks argued that Christmas was a pagan sun-worshipping ritual with no basis in scientific fact and denounced the Christmas tree as a bourgeois German import. In 1929, all religious holidays, including Christmas, were abolished by a decree of the Stalinist regime. However, in a surprising turn of state politics in 1935, many Ukrainian Christmas traditions were revived as part of a secular New Year's celebration after Joseph Stalin's advisers convinced the Vozhd of the proletarians' need for a break from their hard work in the middle of a long, cold winter. The Christmas tree was repurposed as a "New Year's fir tree" (Ukrainian: Новорічна ялинка, romanized: Novorichna yalynka) to be admired by all children throughout the Soviet Union, including those in republics that had not historically celebrated Christmas due to their different religious traditions, such as the Central Asian ones. Other Ukrainian Christmas attributes and traditions, such as gift-giving, Did Moroz's visits and Christmas decorations, lost their religious significance and became associated with New Year's celebrations, which were secular in nature.

In 1991, after the dissolution of the Soviet Union, Christmas was reinstated alongside other religious holidays. Especially in recent years, there has been a shift from Did Moroz, who came to be associated with the Soviet-era heritage, to the more traditional Saint Nicholas (Ukrainian: Святий Миколай, romanized: Sviatyi Mykolai), who used to be more popular in Western Ukraine. There were rumors that Ded Moroz imagery was discouraged by the authorities due to the Russo-Ukrainian War; however, the Ukrainian Ministry of Culture has refuted this.

Date of Celebration On June 28, 2023 President of Ukraine, Volodymyr Zelenskyy, submitted to the Verkhovna Rada (Ukraine's national parliament) a draft law removing the Julian Calendar Christmas holiday on January 7 and confirming the December 25 date as the sole day of celebrations, reflecting changes in the OCU and UGCC calendars.  Parliament passed this law on 14 July 2023 with 241 deputies voting in the affirmative. Zelensky signed the law on 28 July 2023.

Sviatyi Vechir (Holy Evening) Christmas Eve on December 24 is called Sviatyi Vechir (Святий вечір) or Sviatvechir (Святвечір) in Ukraine ("Holy Evening"), and has many customs and rituals, most of which predate the introduction of Christianity to Ukraine. Traditions include decorating house and dinner table with special attributes (a symbolic sheaf of wheat called the didukh, garlic, hay, and others), performing koliadky ('carols') and so on. Each ritual has its own meaning and purpose, as such a few wisps of hay on the embroidered tablecloth as a reminder of the manger in Bethlehem. One prominent custom of the night is a special supper, called Sviata Vecheria ("Holy Supper").

Ukrainians of the OCU and UGCC fast on Sviatyi Vechir (Latin Church Catholics and Protestants may choose also to follow tradition on said day); only when the first star is seen in the evening sky, may the supper begin. The family comes together to have a dinner which usually includes 12 dishes (the number can vary from 7–17). These twelve dishes are traditionally vegan plus fish, and do not contain meat, milk, or eggs. While the dishes served can vary regionally, as well as from family to family, the two mandatory dishes are uzvar and kutia, both reckoned by ethnographer Khvedir Vovk to be remnants of ancient rituals which date back to the neolithic era. Kutia (a dish of grain, honey and poppy seeds) is traditionally served first at the meal, after being offered by the head of the household to the frost. A spoonful is tossed at the ceiling, and in rural townships the number of poppy seeds which stick portends the bountyfulness of the fields, orchards and farm animals in the coming year. It is rarely served at other times of the year.  Uzvar is a beverage, made with cooked dried fruits and berries. It can be mixed in with the kutia, or served separately at the end of the meal. Servings of both dishes are also set aside overnight in the pokuttia, the corner of the house with the Orthodox/Eastern Catholic icons or Latin Catholic images of saints, for deceased ancestors within the family or, in recent cases, for family members killed during the Russo-Ukrainian War (especially those who were KIA in the Armed Forces of Ukraine and other uniformed organizations).

The All-Night Christmas Vigil then follows, families then troop to their local parish churches or Protestant chruches to attend as thanksgiving for the Savior's birth in a stable.

Koliadky (Caroling) At the end of the Sviata Vechera dinner, and the vigil that follows, the family often sings carols (koliadky, singular koliadka). In many communities the ancient Ukrainian tradition of caroling is carried on by groups of young people and members of organizations and churches calling at homes and collecting donations. A well-known carol is Nova radist stala, Boh predvichnyi narodyvsia, Dobryi vechir tobi, pane hospodariu , Vo Vyfleiemi nyni novyna, Nebo i zemlia nyni torzhestvuiut, Boh sia rozhdaie, etc.

Didukh (Grandfather) In villages (farming communities), the head of the household brings in a sheaf of grain called the didukh which represents the importance of the ancient and rich wheat crops of Ukraine, the staff of life through the centuries. Didukh means literally "grandfather spirit" so it symbolizes the family's ancestors. In Ukrainian city homes the didukh may be purchased, and is often three footed made of woven grain and dried grasses and flowers.

Shopka (Nativity Scene) A shopka (vertep) is a traditional portable nativity scene used to represent nativity and other figures in a puppet form.

https://en.wikipedia.org/wiki/Christmas_in_Ukraine