From the DW:
“How Jewish women fought the
Nazis”
(Polish Jewish resistance women,
captured after the destruction of the Warsaw Ghetto in 1943. Among them was
Malka Zdrojewicz -right, who survived Majdanek extermination camp.)
They smuggled weapons, sabotaged
German railways and died in combat: Historian Judy Batalion recovers the
important stories of Jewish female resistance. It's a short day in February
1943. Winter has a cold grip on the Jewish ghetto in Bedzin, a city in Poland
occupied by Nazi Germany. Amid overcrowded houses stands a special building:
the heart of the Jewish youth organization Freiheit (English: freedom) — and
the headquarters of Jewish resistance against the Nazis. On this day, women and
men have come together in this building to make a momentous decision. They were
able to obtain documents that will permit them to smuggle some of them out of
the occupied territories. Should their leader, the Jewish-Polish woman Frumka
Plotnicka, use these papers to travel to The Hague and represent the Jewish
people before the International Criminal Court? All eyes turn to Plotnicka.
"No," she says. "If we must die, then let us die together. But
let us strive for a heroic death." There is another young woman in the
same room, Renia Kukielka. Together, these women will go on to become the face
of female Jewish resistance to the Hitler regime in occupied Poland.
This is how the historical events
of that night are portrayed by historian Judy Batalion in her book The Light of
Days. The Untold Story of Women Resistance Fighters in Hitler's Ghettos. Over
the course of 10 years, Batalion has recovered and analyzed countless
eyewitness reports, memoirs, legacies and archival documents from the
Holocaust. She has talked to survivors and their children and grandchildren all
over the world. Through this painstaking work, she has managed to reconstruct a
history that had been lost for decades — in fact, one that has never been
properly told: how Jewish women resisted the Nazi occupation in Poland. With
tenacity, courage and sometimes violence.
Sabotage, firearms, camouflage
(Author Judy Batalion was born
and raised in Montreal, and studied the history of science at Harvard
University)
Batalion, who is the
granddaughter of a Polish-Jewish survivor of the Holocaust, lives in New York
but discovered the untold stories of these women at the British Library in
London. Looking through a number of historical documents, she chanced upon a
copy of the Yiddish book Freuen in di Ghettos (English: Women in the ghettos).
She was expecting another "boring" elegy on female strength and
courage. What she found instead were "women, sabotage, firearms,
camouflage, dynamite." A decade of
subsequent research and writing produced remarkable results: A great number of
Jewish women were actively resisting the Nazis in occupied Poland, in all
senses of the word, from the ghettos in Bedzin to Warsaw. They smuggled
weapons, sabotaged the German railway and exploded major TNT charges. Frumka
Plotnicka died in combat against the Nazis, while Renia Kukielka and numerous
other women acted as "messengers." Constantly risking their lives,
they used their "non-Jewish" appearance to transport people, money,
information, munition and firearms in and out of the ghettos.
Cultural resistance Other
women fled the cities and joined guerrilla groups in the forests, or foreign
resistance groups. They built rescue networks to help other Jews to hide or
flee and engaged in "moral, spiritual and cultural resistance." One
such example of cultural resistance is provided by Batalion through the
biography of Henia Reinhartz, a young woman in the ghetto of Lodz. Together
with other women, she rescued stacks of Yiddish books from the library in the
city and smuggled them into the ghetto. "It was an underground
library," she remembered many years later. Reading was a way to
escape into "another world," a "normal life in a normal world,
not one like ours that is all about fear and hunger." Poignantly, Batalion
adds, Reinhartz was reading the US novel Gone with the Wind while hiding to
escape deportation.
A rare gem of a book Batalion,
too, seeks to use culture and literature to reinvigorate the memory of the
Jewish women resistance fighters. Her book is an achievement, as rigorous as it
is gripping. With great acumen and a firm narrative instinct, she recovers an
important part of history that has, for too long, been ignored. The
German translation of the book is set to published this month and comes at a
time of ongoing debate about how to keep the memory of the Holocaust alive as
eyewitnesses grow increasingly older and pass away. Speaking with DW,
translator Maria Zettner underlined how important it is that this history is
told, particularly in Germany. "While I was translating the book
and reading about what the Germans had done to these Jewish women, I felt a
great sense of shame. We have a responsibility as Germans to ensure that these
memories are not forgotten, that they are passed on to the next generation. We
have a responsibility to do all we can so that something like this will never
happen again," she says. Batalion stressed the importance of
uncovering the stories that had been repressed. "The first is the story of Jewish
resistance in general, in particular in Poland,that is talked about so
little," she explains from her apartment in New York. "And the
second is the experience of women in the Holocaust, which has been addressed
more and more in recent years, but certainly not before that."
A new chapter of Western
feminism Batalion sees a great hunger for these stories at the current
moment. "It is the place where we are in our feminist trajectory, in the
history of feminism," she tells DW. When she talks to friends and
colleagues, her impression is that "we are so excited to learn about these
legacies, that we come from this. It is so deeply exciting for women to know
that that's what our foremothers did. Women are achieving so much right
now." That she is a woman figured greatly in the genesis of the
book. "I am a historian, I am a woman. There haven’t been many generations
of me," she says, going on to explain: "My editor is a woman, the
editor who commissioned this project, who paid for it, is a woman, my agent is
a woman. I am able to do this work because of other women who paid me and
supported me professionally to carry out this type of work. Twenty-five years
ago, I don’t know how many women historians would be pitching to women agents
and women editors who would have been supportive."
'I feel grateful' The hard
work of so many women has paid off: The Light of Days is already a New York
Times and international bestseller, director Steven Spielberg has optioned the
film rights and there has been interest from documentary filmmakers and
playwrights. This is a visible source of pleasure to Batalion, but she remains
humble in her conversation with DW. "I just hope this story gets told to
as wide an audience as possible," she says. What does it mean to
her to have written the book? Batalion, who has so far been a quick
conversationalist, having said more than could possibly fit into a 30-minute
interview, pauses. She looks away, and a silence ensues. "It just
felt like something I had to do," she finally says. There is a clear sense
of what she is thinking: That this isn't about her. "I feel grateful to
Renia for leaving such detailed accounts that enabled me to tell the story. I
simply did what I felt I had to do."
^ I’ve long known about the role
Jewish women played in defying the Germans during the war, but this book sounds
very interesting and I think I (and others) would learn even more about the
female resistance. ^
https://www.dw.com/en/how-jewish-women-fought-the-nazis/a-58708844
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